I read a review of the graphic novel Logicomix in the *New York Times* recently.

Logicomix is a graphic novel that dramatizes the work and lives of some of the most important mathematical logicians of the late 19th and early 20th century.

A review in the *Financial Times* explains:

First among them is Bertrand Russell, the English philosopher whose life story this is – at least as far as 1939. Also present are his fellow pioneers in the philosophy of mathematics: Alfred North Whitehead, with whom Russell sought, in the years before the first world war, to provide a logically rigorous, good-for-all-time foundation for mathematics; Ludwig Wittgenstein, the austere Austrian who argued that Russell’s project was misconceived; Kurt Gödel, Wittgenstein’s compatriot, who proved that it was; and assorted other pin-ups of higher mathematics – Cantor, Poincaré, Hilbert.

So, essentially, what was going on is that the British logician/mathematician Bertrand Russell, together with his collaborator Alfred North Whitehead, were trying to prove that mathematics was “self-contained.” That is to say that they were trying to show that there is no “fudge factor” in mathematics.

It is understandable that someone might be sucked into believing that this is possible. Math can be very reassuring in the apparently solid nature of its logical structure. It sometimes appears as if there are no holes in the chains of reasoning upon which all of mathematics is built.

But, in reality, mathematics is and always has been a construct that has significant holes in its foundations. Not being able to divide by zero may be the least of math’s logical dilemmas.

This is not to say that the lack of logical perfection makes mathematics useless. Far from it, math has been and remains a very useful reasoning tool for humans. In fact, one of the most amazing things to me about math is that Kurt Gödel used mathematical logic itself to demonstrate the holes that exist in the logical structure of mathematics.

## Gödel, Escher and Bach

I was first introduced to these events in the history of mathematical logic through the book Gödel, Escher and Bach, which was written in 1979 by Douglas Hofstadter.

In the introductory chapter, Hofstadter explains the basic ideas of the work of Bertrand Russell and the Austrian mathematician/logician Kurt Gödel. Russell and Alfred North Whitehead were working very hard in the early 20th century to establish a rock solid logical foundation for mathematics that would dispel all of the paradoxes and conundrums that both ancient and contemporary mathematicians had struggled with. Russell and Whitehead’s work was eventually published as the three-volume *Principia Mathematica*.

The simplest example of the type of paradox that Russell and Whitehead were concerned with is the one that Hofstadter gives in Gödel, Escher and Bach:

That paradox is the so-called *Epimenides paradox, *or* liar paradox*. Epimenides was a Cretan who made one immortal statement: “All Cretans are liars.” A sharper version of the statement is simply “I am lying”; or, “This statement is false”. It is that last version which I will usually mean when I speak of the Epimenides paradox. It is a statement which rudely violates the usually assumed dichotomy of statements into true and false, because if you tentatively think that it is true, then it immediately backfires on you and makes you think it is false. But once you’ve decided it is false, a similar backfiring returns you to the idea that it must be true. Try it!

This paradox is particularly vexing for mathematicians because mathematics relies extensively on the “Law of the Excluded Middle,” which assumes that a statement is either true or false.

In Gödel, Escher and Bach, Hofstadter explains that many mathematicians weren’t sure that Russell and Whitehead would be able to accomplish their task, so the mathematician David Hilbert set up a challenge to mathematicians to determine conclusively whether Russell and Whitehead were right or wrong.

In 1931, the Austrian mathematician Kurt Gödel demonstrated that Russell and Whitehead’s work was incorrect – or, if it was correct, it was incomplete. This is the essence of *Gödel’s Incompletness Theorem*. It says that no formal mathematical system can be both complete (“all-encompassing”) and logically consistent.

I was always curious as to why Russell felt that mathematics *could* be fully explained through logic, when it seems pretty clear that the world we live in is far more complex than the rules of logic seem to account for.

Logicomix explores Russell’s private life, both as a child and as an adult. Russell’s family situation as a child was somewhat unsettled and he came from a family that had a history of madness. It may be that Russell’s love of mathematics and craving for logical certainty was an understandable attempt to ground himself in a family situation that was somewhat unstable.

The scientific and mathematical results of this period of history are important milestones in our culture. It was in the 1920’s that Werner Heisenberg, Niels Bohr and Albert Einstein were working through the implications of quantum physics and it was in 1935 that Schrödinger first conceived of his cat that was both alive and dead.

These ideas and conclusions put 20th century European and American science and philosophy on shaky ground, and mathematicians and physicists continue today to work through the implications of these ideas.

It is unclear to me whether or not it is possible to resolve the various paradoxes and seemingly nonsensical conclusions that arise out of this body of work.

I think that examining the scientists and mathematicians themselves as historical figures (as Logicomix does) can be helpful in creating a structure for inquiry into an area of knowledge that, almost by definition, lacks structure.

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